For our Sages the precise words of the Torah and even their spelling, had meaning, this is because the letters that make up the words are vessels for the light of God. If we take the Sefer Torah, then all its wisdom is contained in the light of the white parchment. But if it were not for the black letters, the absence of light, we would not know what it is telling us.
By learning the words and terms of the Kabbalah, the innermost portion of the Torah, we also gain understanding of our own lacks of light and how these transform into desires. We need to ask ourselves the question, are the words, and sentences which form my life truly reflect my deepest desires?
Today we study the term “zivug” which refers to the union of opposites. In the Kabbalah it refers to the entry of the light of God into the vessels, and in our lives applies particularly to our relationships.
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On a personal note I wish to give thanks to HaShem that after a long period of illness I am able once again to write and broadcast these short shiurim, and to my dear family and chevrutas who all helped me with their encouragement and prayers.
“Happy is the man who does not forget You and the son of man makes an effort in You.”
In this happy and optimistic letter for the New Year that Rabbi Baruch Shalom Ashlag wrote to his friends and students in the Beit Hamidrash for Rosh Hashanah, he teaches that the themes of Rosh Hashanah are actually advice the Sages are giving us in how to come closer to our Creator.
May we all be blessed with a sweet, happy and healthy year full of goodness for each one of us , our families and the family of humankind
This podcast is dedicated for a Refuah Shlemah to Rafael ben Chaya Rosa . May all the sick have a complete healing this year.
Taken from “Mictavim Rabbi Baruch Shalom Ashlag” Mictav 10
The month of Elul, the month preceding Rosh haShanah is a good moment for taking time out to contemplate the last year…. or to look at our lives as a whole. Its a moment when quietly we can be truthful with ourselves and see which of our thoughts, actions and words were in line with our own highest values, and where to be frank we let ourselves down.
Thoughts of our own slip-ups are painful and sorrowful and our most likely response is to push them away. A different, more healthy response that will bring us into a more aware consciousnesses, is the message of the shofar.
The Zohar teaches us that the sound of the shofar is the voice of compassion, the voice of loving-kindness. It awakens us to Teshuvah, because the ultimate source of our unhappiness and of our mistakes is our disconnection from our Source. But words that were said, can’t be unsaid, and actions that were taken. now exist. So what can we do to mend things?
Rabbi Moshe Chaim Luzzatto, in his great work, Mesillat Yesharim, (The path of the righteous) writes:
“ Teshuvah, (Repentance) is given to people with absolute loving-kindness so that the rooting out of the will which prompted the deed is considered a rooting out of the deed itself.”
This loving-kindness manifests in the sound of the shofar. The voice of the shofar opens the opportunity to make good , to undo , to come back fresh…. and to a new start.
This is the miracle of Teshuvah: Teshuvah is returning home. It is returning to our Source. Before the world was created Teshuvah was created. Before Man came into being, the possibility of return was built into the whole scheme of things. The call of the shofar, is the call of compassion, of mercy and of bringing us back home.
May we all be blessed with a sweet and happy New Year.
We often have questions: is the way that God runs the world really good? What we are asking for actually is certainty. we want to see , feel and experience only good!
But God hides Himself from us in order that we have a chance to give to Him, unconditionally and in this way come close to Him. This way is the way of faith and is known in the Kabbalah as the right- hand line, the line of Chesed. It is the consciousness of giving unconditionally. According to our faith, we need to feel happy and content, even when things seem to be the opposite. To come to this state of consciousness we need the Torah, as the light from the Torah brings us to the good way.
If we can come to this faith in God as the Giver of all Good, then God reveals to us the inner wisdom of the Torah. This is the consciousness of knowledge, called the left- hand line of consciousness.
But the Sages have taught us that it is forbidden that a person’s wisdom should be greater than his good deeds, so therefore his wisdom needs to be clothed and covered by his deeds of loving-kindness. This is the middle line of Torah. This is the ultimate harmony and balance brought by the Torah.
This podcast is dedicated in love to all those souls who can and are ready to have more clarity in their lives and to shed the obstructions that hold them back from recognizing their own divinity . Especially dedicated to Yehudah ben Esther, and Kalman Roen ben Feige Tziporah
Podcast inspired by Article 19 from Sefer HaMama’arim volume 4 תש”ן
Before the Pesach holiday begins we are busy clearing out the chametz, the leaven from our houses. The Zohar informs us that this leaven represents the yezer hara, our egoism, within us. This process is not one of sadness but one of joy, as it gives us an opportunity to come to our true freedom, a freedom from being bound by our own egoism. A Freedom from being saddened by circumstances we can’t change, or from disappointments in not receiving what we thought we should, and the particular anxiety that goes with that.
But coming into redemption, is coming into our truest freedom which is of giving unconditionally. Nothing and no-one can enslave us there.
The whole process of our inner redemption is depicted in our preparations for the Pesach holiday and in the story of the Children of Israel’s redemption from Egypt as set out in the Haggadah. As we recite the story of our redemption of then we can pray to God and feel the joy of our redemption of now in an exactly parallel process.
When Rabbi Yehudah Leib Ashlag was away from his students, he wrote them very many letters instructing them on the path of spiritual growth. A recurring theme in these letters is the importance of working on the love of friends. He wrote:
I understand that you are not practicing so much the rectification of the will to receive for oneself alone, as it is expressed through the mind and through the heart. Nevertheless, do the best you can ,and the salvation of God comes in the twinkling of an eye. But the most important way, that stands before you today, is in the union of the companions. Make greater and greater efforts in this aspect, for it has within it the ability to compensate for all lacks. Igeret Parshat shemot 5685 Warsaw.
By contemplating these words very deeply we see that we are given a profound clue for ourselves today.
How do we come to unity? Why is it so important? By looking at Rabbi Ashlag’s work in the context of the revelation on Mount Sinai, we see that we have been given a key whereby we too can come to a revelation of the light of the Creator.
Crocodylus niloticus in Lake Chamo 02″ by Bernard Gagnon
Each one of us is a whole world. Therefore in every person is a complex world of characters that make up the ego, and the one, pure, aspect of the soul.
Rabbi Ashlag teaches that all the aspects of the Torah stories take place within ourselves. Of all the aspects of the ego, the hardest one to deal with is the Pharaoh within us. The Zohar, likens Pharaoh, the ultimate denier of God to a crocodile lurking in the Nile (following Ezekiel chapter 29). Pharaoh manifests within us as the ultimate hijacker of our values and aspirations of spirituality, not allowing them to come into fruition.
From the Pesach Haggadah we find out that that the key to dealing with our inner Pharaoh is to cry out to God in prayer to help us, for it is the Holy Blessed One, Himself who rescues us from Pharaoh’s clutches and brings us out of our inner slavery into freedom.