Our inner Pharoah and our own redemption

Pharaoh is likened to a Nile crocodile.Zohar

Crocodylus niloticus in Lake Chamo 02″ by Bernard Gagnon

Each one of us is a whole world. Therefore in every person is a complex world of characters that make up the ego, and the one, pure, aspect of the soul.

Rabbi Ashlag teaches that all the aspects of the Torah stories take place within ourselves. Of all the aspects of the ego, the hardest one to deal with is the Pharaoh within us.  The Zohar, likens Pharaoh, the ultimate denier of God to a crocodile lurking in the Nile (following Ezekiel chapter 29).  Pharaoh manifests within us as the ultimate hijacker of our values and aspirations of spirituality, not allowing them to come into fruition.

From the Pesach Haggadah we find out that that the key to dealing with our inner Pharaoh is to cry out to God in prayer to help us, for it is the Holy Blessed One, Himself who rescues us from Pharaoh’s clutches and brings us out of our inner slavery into freedom.

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The merit of this Torah teaching  in this  podcast is dedicated to Michael Andrew, the son of Jennifer.  May he be blessed with a  Refuah Shlemah, a perfect healing.

Picture credit: “Crocodylus niloticus in Lake Chamo 02” by Bernard Gagnon

 

 

Inner change precedes outer reality

Rabbi Ashlag  relates the Pharoah to the ego within us.

Servitude in Egypt: How was this possible?

The Children of Israel went down as families, welcome guests of the King of Egypt, nearest relations to the second- in-command, Joseph, the savior of the Egyptian people.  What happened to change their reality within the space of one generation to indigent slaves?
The Torah describes the onset of the slavery in one terse sentence, “And there arose a new King who didn’t know Joseph.”
How is this possible? that in the space of one generation, the Pharaoh had no idea of what had happened? Had no knowledge of the man to whom  his entire country owed its survival? Rashi says, he made as if he didn’t know Joseph.
Rabbi Ashlag in a remarkable letter written to his students relates this sentence not to the outer ruler of a country, but to our own inner ruler. Who are we letting govern our impulses, our thoughts and decisions? The guidance of the Sage, the Torah, or our ego? The new king who did not know Joseph is represented within ourselves as the ego; the part of our self that does not want to acknowledge the superiority of the Tzaddik. When we allow the ego to govern us, then our inner self suffers a spritual descent and this enables the outer exile to overcome us.
The difference between the Hebrew word for exile Golah and for redemption Geulah is only one letter, the letter aleph, א, our connection with the One.

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From Igarot haSulam , Igeret 12,  Published by Or Hasulam foundation.

With grateful acknowledgement to my chevrutas, Dr. Susan Jackson, and Dr. Shmuel Iger-Kinyan