Our inner Pharoah and our own redemption

Pharaoh is likened to a Nile crocodile.Zohar

Crocodylus niloticus in Lake Chamo 02″ by Bernard Gagnon

Each one of us is a whole world. Therefore in every person is a complex world of characters that make up the ego, and the one, pure, aspect of the soul.

Rabbi Ashlag teaches that all the aspects of the Torah stories take place within ourselves. Of all the aspects of the ego, the hardest one to deal with is the Pharaoh within us.  The Zohar, likens Pharaoh, the ultimate denier of God to a crocodile lurking in the Nile (following Ezekiel chapter 29).  Pharaoh manifests within us as the ultimate hijacker of our values and aspirations of spirituality, not allowing them to come into fruition.

From the Pesach Haggadah we find out that that the key to dealing with our inner Pharaoh is to cry out to God in prayer to help us, for it is the Holy Blessed One, Himself who rescues us from Pharaoh’s clutches and brings us out of our inner slavery into freedom.

 Listen to podcast

The merit of this Torah teaching  in this  podcast is dedicated to Michael Andrew, the son of Jennifer.  May he be blessed with a  Refuah Shlemah, a perfect healing.

Picture credit: “Crocodylus niloticus in Lake Chamo 02” by Bernard Gagnon

 

 

Our inner enslavement / our inner redemption

Rabbi Ashlag teaching on inner salvery and redemption

” We were slaves in Egypt”
Passover Haggadah

The Torah is a document of divine revelation. This revelation is timeless and ever present. Both historically true, and true for each individual, here and now.

Pharaoh of old denied God asking, “who is God that I should listen to his voice”? A similar voice inside us puts God in second place, giving priority to the strident demands of the ego.
The effects of this voice of Pharaoh inside of us is to block the divine light flowing from our thoughts to our action thus effectively preventing us from bringing through the manifestation of God in our daily lives. Yet we do not always see this inner Pharaoh as our enemy, as he does not prevent us from making positive resolutions, only prevents us fro carrying them through so he allows us the comfortable illusion of imagining that we can have our cake and eat it.

We are told in the Torah, only God Himself can bring the children of Israel out of Egypt; only God himself can help us with our inner pharaoh.

The message of Moses is a message of prayer and faith. He taught the children of Israel the tools they would need for the redemption, the same tools we need today.

Listen to full podcast (15 minutes)

Lesson adapted from a letter Rabbi Ashlag wrote to his pupils Parshat Shavua Shemot (Igarot HaSulam 12) 

With grateful thanks to my chevrutas, Dr. Shmuel Iger- Kinyan, Dr Susan Jackson, Pamela Mond, Yehudit Goldfarb  

Even Pharoah has a role in redemption

Seder night : the night of inner and outer freedom

The Haggadah of Pesach teaches us that every person needs to consider himself or herself as if he came out of Egypt. Rabbi  Yehudah Lev Ashlag teaches that the essence of the exile and the redemption are both historical events and  inner events within our consciousness. Our inner exile  is caused by those parts of us that oppose our connection with God and make it hard for us to express ourselves in the framework of holiness in consonance with our souls.  The hardest of  all aspects of the ego is the Pharaoh within.

In this class based on an oral discourse that the Baal HaSulam gave to his students, he teaches us why the exile, both outer and inner, is necessary and the role that even our inner Pharaoh has to play to bring us to the full redemption of dvekut (union) with God.

This class is a translation and explanation of a an oral discourse given by the Baal haSulam transcribed by Rabbi Baruch Shalom Ashlag in his work, Shamati. (Arie Miskanot le Paroh) (1 hour)

My grateful thanks to the many chevrutas who learned this article with me this year.

Other Pesach talks on Nehora press are:

The inner meaning of Seder night

Who knows One? From exile to redemption

The inner meaning of the four cups