Mourning at the Kotel on Tisha B’Av
Rabbi Ashlag teaches that in order to mourn we actually have to know what we are mourning for. The significance of the Temple when it stood in Jerusalem was the fact that it was a tangible manifestation of God’s light in the world. On its destruction , the world went dark.
But God is good and does good at all times, therefore even in the darkness , there exists a great light. and that is the fulfillment of the Biblical command:
“Make for Me a sanctuary that I will dwell within them.”. ( Exodus 22: 8)
Inside each of us is a soul. But do we experience her? The greatest woe of destruction is not even being aware that anything is destroyed. Tisha B’Av draws our attention to look at where in our lives we are not giving our soul a voice, where we are allowing that sill small vice to be drowned out the demands of the ego. Where we are acting out of habits conscious or unconscious that draw us away form the manifestation of the light of God in our own lives now. Tisha b’ Av may have started in history but it ‘s relevance is now.
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Post in loving memory of Feiga Bat Shmuel and Rivkah z”l
Jerusalem, a thriving city
The Sages taught “All those who mourn over Jerusalem will merit to see her rejoicing.” (Taanit 30b)
Rabbi Baruch Shalom Ashlag pointed out that since many Tzaddikim mourned throughout the ages for Jerusalem and did not merit to see the Temple rebuilt, we need to understand this statement on an inner level.
The Zohar teaches us that the collective Soul, the indwelling presence of God within us, the Shechinah, is the Jerusalem within us; each one of us having a unique aspect of her.
Jerusalem is known by many names in the Bible, (Tanach). By considering the names of Jerusalem: “the city”, the “city of David”, “the epitome of beauty”, we can understand more of the role the soul should be taking in governing our thoughts, our words and our actions.
The fact that our soul does not occupy the central role in governing us that she should, is the cause of our mourning. However, from its name itself “Jerusalem” Rabbi Ashlag also teaches us the way to help reestablish its presence in our lives.
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Related talks on the inner meaning of the three weeks and tisha b’Av